TUCSON BORDERLANDS YOUNG ADULT VOLUNTEERS

“¿Estará mi hermana allí?” I was in the car driving a mom and her daughter from another shelter to The Inn. “¡Sí! Tu hermana, y hermano, tu otra hermana y todos sus hijos” I responded looking back to see the mother propping up her sleeping toddler’s head. For the past three days, we had been trying to piece together this family of four siblings traveling with their children. This sister and her child was the last piece to the familial puzzle. We knew that the mother was set to be processed by and released from I.C.E. today, and even though the director of The Inn texted an I.C.E. agent and asked for her to be sent to us instead of the other shelter that did not have the rest of her family, that didn’t happen. 

As we pulled up, the brother and a sister along with a three-year-old nephew were waiting at the top of the steps for their sister and niece. The mom’s eyes lit up as she saw familiar faces. She gently started moving as to not wake her daughter as she prepared to get out of the car. I got out of the car and opened the back seat door so the uncle and aunt could get their niece out before proceeding to open the trunk to help with bags. The little girl was still asleep as her aunt picked her up and placed her on her shoulder, but then her eyes bolted open and she noticed who was holding her and she started to give her aunt a big hug. The mom walked around the car and immediately started crying with her brother as they wrapped themselves in a hug. 

We all started going downstairs where the other sister, the sister-in-law, and all the nieces and nephews in this family came up to greet their family. After many days, this family was finally all together and they could be on their way to their family further in the U.S. This had been a long journey with a lot of miscommunication and disappointment. It was wonderful and so beautiful to watch this family be reunited but this usually doesn’t happen. 

Something that has been difficult for me to grasp during my time at The Inn has been how we, The United States, defines family especially when it comes to migrant families seeking asylum in the U.S. Large, extended families like this one are often separated. From what I have seen at The Inn, family units with a mom, dad, and child(ren) are often released to Non-Governmental Organizations like The Inn, but when a pregnant woman and her husband are processed, they don’t count as a family. The father/husband is sent to detention and we will only receive the pregnant woman. Extended families usually aren’t released together even if they are going to the same sponsor in the U.S. That is why it took so many days to gather together this one family, and luckily none of the families were sent to a family detention center. 

It was so heartwarming to get to see these siblings and cousins reunite with each other, but I recognize that they shouldn’t have been separated from each other in the first place. With Thanksgiving coming up next week, I can’t help but think about and mourn for all the families who won’t be together, specifically migrants and migrant families who are being separated from siblings, children, parents, etc. by the U.S. government while a lot of Americans will be celebrating with and giving thanks for family. This is upsetting to think about and I am challenging myself to sit in the anger and frustration over the separation of families, while also actively voicing how this is wrong. If I don’t say anything, I am continuing the cycle of normalizing something wrong and harmful.

On November 3 we were able to participate in the All Souls Procession: An annual Tucson event that, for almost 30 years, and is a beautiful space for creatively processing loss.

I was told that this is specifically a procession and not a parade because it is designed to be participated in rather than just observed.

The evening began with a celebration prior to the procession. The area where the procession was to begin was filled with food trucks, mariachi bands, and face painting. It was a joyful celebration.

When the procession began, we stood to the side of the road a watched the Urn pass by. This was a spherical container to collect written names of those who were being grieved. The Urn led the procession and was followed by groups and individuals showing their mourning in a variety of ways.

The woman who started this procession in 1990 did so as a way of publicly and artistically grieving the death of her father. This artistic foundation has continued and is evident throughout the event in the music, banners, and costumes.

Many of these costumes were black or white to represent grief. Some had skeletons on them and many people had sugar skull art on their faces. Lots of the costumes were also adorned with lights and bright colors.

Much like a parade, there were performers, bands, and church groups. It felt familiar, yet drastically different because every where I looked there was someone with stunning face paint of a sugar skull or a banner with images of someone who has died.

But that was beautiful in every way. The idea of being able to publicly grieve and be in community with thousands of people in their mourning process was an incredible experience.

After watching for a while, were walked the two mile route with everyone as we all grieved. Even the many people just like me who didn’t make a sign for those that we love that have died were grieving.

I had time during that procession to reflect on times where I have been grieving. To remember dead friends and family in an intentional way. And more importantly, in that moment, I was able to acknowledge the importance of that grieving space.

Grief isn’t a process to get through and then check off as being done. It is on-going. During this event, the community grieved together for loved ones that have died both recently and many years ago.

Other people were grieving for groups who have died or are victim to injustices of the world. For example, there was a group that was grieving the thousands of migrant deaths in the Sonoran Desert due to inhumane border policies. There were others wearing Black Lives Matter shirts to acknowledge all of the black and brown people who have needlessly died.

As I think of the grieving process, I think of how in moments of grief, both years ago and more recently, I have felt the need to keep my feelings internalized and put on a happy face for everyone around me. I feel lots of cultural pressure always show only my best self and grief doesn’t easily fit into that picture.

However, this public space of grieving made room for so many emotions. Everyone could celebrate the lives of loved ones and be sad that those people weren’t here to share in our daily lives anymore. And as a community there was support for everyone in each of our places of grieving.

At the end of the processional route, everyone gathered at to see the lighting of the Urn, which was full of written names and objects remembering all those who were being mourned that night. It was a meaningful and symbolic way to end the procession but not put a camp on the grieving process. And the celebration continued after with more painting faces, eating, and music because even in grieving there is still room for love and celebration.